What’s Really Going on in the Latest “Openness” Discussion?

by chris on January 6, 2010

Reading through the original post by George Siemens (“Open isn’t so open anymore”), the long comment thread that has ensued, and the many fine follow-ups (see: David Wiley’s response and response to responses, Martin Weller, Brian Lamb, Pontydysgu, Always Cool Alan, Jim Groom’s response and a response to the response to his response, Graham Atwell, etc) and I’m left wondering what’s really going on here?

Is there more than just a little bit of mixing the message and the messenger? I like George. He’s a friendly (and dare I say open?) guy who has continually done hard, influential, thinking in areas important to everyone participating in these discussions. But I also recognize that George is, in a genial way, a provocateur and a self-promoter. George demands attention and isn’t afraid to be the contrarian. I find his manner of doing so mostly productive though—quite unlike some others (paging Gary Stager).

I find it hard to believe—interpreting George’s original post through my own selfish lens—that there’d be quite such an uproar if just about anyone else who’s been involved in the conversation had essentially made the same claims:

  • We need more sharp, radical thinking about a concept that clearly (and I submit as evidence this discussion itself) isn’t simple or characterized by mutual understanding of terms that those who promote open education.
  • Open teaching & learning, and openness as a posture, and etc etc etc are in danger of seeing what is most important to us co-opted and ultimately retarded by commercial entities for whom openness isn’t a way of acting, teaching or living, but a means for increasing profits.

The implicit binary conception of philosophy and pragmatism in some of the responses is questionable—even disturbing. I’ve come to accept the healthy position of being disinterested in one or the other—Alan Levine’s usual take for example—but that’s very different from maintaining that either philosophical investigation or pragmatic work are unnecessary. Aren’t many of the most influential agents in the area of open education people who consistently engage in both? Who has done more to advance both the philosophy and practical work of Open Education than people like David Wiley, Stephen Downes, Jim Groom, Brian Lamb, Scott Leslie, and so many others? Even if you are one who isn’t (or is less) interested in the abstracted aspects of the discussion– variously characterized as philosophical, ideological, or academic, depending on if one intends to support or disparage them—that work is important because its product filters through the network/ecosystem/rhizome, into your work in open education. One way or another, whether you like and want it to or not. There are many jobs, roles and activities I find uninteresting, distasteful, or frustrating while recognizing their importance to my life and livelihood… why the need here to pummel those who wish to engage in them? Why the need to stamp our feet and cry “just do it!” when, in fact, they are in most cases crying out to/at those who are already doing it?

The issue of co-option and institutionalization is complicated and confusing. If we were gambling with one-sided coins in a zero-sum game, I’d go with pragmatics and simply let the philosophy evolve as a byproduct (what a meager way to live!). But I agree with what I take to be George’s position here: if we don’t advance the thinking in our own field, then we unnecessarily leave our fate to the will of others. I’m not suggesting that institutions—be they Blackboard or Facebook or Universities—are spending time cornering the market on the philosophy and ideology of openness and thus we better get rolling before they use up all the paper and bits we need to do so ourselves. But ignoring those activities and hoping that pragmatism will rule the day, that openness will prevail solely through each admirable educator lighting their own little open candle and letting it shine, and that this is sufficient for a productive and lasting conception to emerge isn’t supported by the history of education nor the history of the culture in which it’s embedded (in the West anyway). Driven by profit and a desire for increased reach, institutions will fill up the empty spaces, influence the minds of the important mass of those who engage with the concepts casually and/or incidentally, and smother what could well be seen a decade from now as just one of dozens of other fads that will have passed their expiration dates and disappeared. I can think of no better way to help make that happen than to ignore either the theoretical investigation or the practical engagement. And I fail to see how more thinking about openness must somehow result in less being done as part of it. Why is a call for deeper exploration into a relatively young—and potentially revolutionary—kind of cultural engagement perceived as a slight against—or a theft from—those who prefer to prioritize praxis?

And make no mistake: there are no guarantees that open education and open teaching & learning will take significant root. It’s mindboggling to me that—assuming one has taken a cursory glance at the history of revolution and reform in education—there are people maintaining that the important work is done, that openness has “happened” or that it is on an inevitable path to becoming an intrinsic part of educational practice. Open education is a tiny niche activity and body of practice residing within an only slightly bigger group of enthusiastic educators. It’s barely a blip on the horizon outside our tiny communities, and where it is noticed that notice tends to come for the wrong reasons.

Even if academicization (oh baby) and institutionalization of “openness” involves a large group of people not really getting it the way we, the real open education people do, it’s better that they have a shallow understanding and misguided sense of purpose that stems from—or involves—our deepening conception of what open education and open culture means than leaving it to the forces of the marketplace. Most of the administrators in my own institution have little idea what open education is about… but the same could (and in many cases still can) be said about their understanding of social media and networks, to name just one important area of educational theory and practice. But the work that so many have done to both think through the theory of—and practice within—these complex areas has had a generally positive effect, allowing for a trust that even if they don’t delve deeply themselves, there’s something useful and worthwhile there that goes beyond the profit-motives of the companies that are (or claim to be) engaged in the same area. The result? I (and my colleagues) are in more cases able to move forward in our practical, everyday work and in more positive ways.

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{ 6 comments… read them below or add one }

Jared Stein January 6, 2010 at 2:56 pm

I’ll admit I couldn’t keep up with this discussion this week (first day of the semester here at UVU), so I appreciate you providing this synopsis and (nicely witty) commentary. This is one of those questions/issues that I don’t want to raise my hand on too quickly, but this does recall a question I’ve had since my earliest exposure to the open ed movement, and that is, “What would happen if [major LMS company] integrated open licensing/publishing features into the the LMS?” My guess is that this would significantly advance or at least open innumerable doors for the cause of open education, because it would essentially be targeting not the openeduphiles, but everyone else.

I could go on, but for the sake of time and my desire to not taste the canvas of my own shoe…

George Siemens January 6, 2010 at 6:29 pm

Hi Chris,

Great statement:

“But ignoring those activities and hoping that pragmatism will rule the day, that openness will prevail solely through each admirable educator lighting their own little open candle and letting it shine, and that this is sufficient for a productive and lasting conception to emerge isn’t supported by the history of education nor the history of the culture in which it’s embedded (in the West anyway)”.

The discussion is too focused on either/or at this stage, but the quote from your post gets at my concern. Ideologies foster and give rise to pragmatics, which in turn shape and influence ideologies. Consider democracy: would a system of democracy have arisen without philosophers focusing on human rights? the role of the state? The western world has spent a good part of its history trying to translate the thinking of political and religious philosophers into pragmatic/real life situations. Ideology drives action.

Shannon January 6, 2010 at 10:21 pm

You sum it up pretty well Chris. This was something I was attempting to get at when I commented over on Jim’s blog (but what instead came out as word vomit hah). I have my own personal grievances with academic discussions that I get distracted by at times. There is a need (and desire) for the ideological discussion on openness, as clearly seen by the outpouring of responses. I don’t understand what the uproar is about.
While the ideology and methodology are two separate entities they are in constant conversation and feeding each other and one is not necessarily better than the other. And if anything I have learned to beware the binary, things are rarely this OR that.
Perhaps this is more word vomit on my part. Am I getting at some of the ideas you are talking about?

Jim January 7, 2010 at 6:45 am

Chris,

As usual, a bullet of clarity, and I agree that the theory and application go hand-in-hand, so I have no real qualms on that regard. I just don’t know why either of them need to be envisioned as a kind of systemic solution to relationships that seem to be operating on a very different level than we have seen before. That is, we have these decentralized relationships and possibilities of sharing that individuals can control, and in many ways collaboratively build a momentum of possibilities outside of an open edict or institutional application. That is where I think the hope of open lies, and it requires both theory and application, but I think it would even be more powerful without hierarchical ideas of power and reward that often ground the ideals that brought these things to light in the first place. Does that make sense?

Martin January 9, 2010 at 1:13 am

Hi Chris,
nice post (though not sure I agree George is after self-promotion or being a contrarian for the sake of it). I’d agree that pragmatism and idealism often go hand in hand. David W is a very good example of this. ‘Open and sharable’ has been his mantra, but unlike some (erm, me!) he ensures this is made real through his actions – from giving away online his learning objects book years ago to the open courses. In fact for David it is more a case of if there isn’t some concrete action then he doesn’t talk about it – the theory and analysis follow the practical action. I think in education in particular it is possible to do a lot of the talking and not much of the doing – we’ve seen this with social media for example, lots of people doing research on it, but then they won’t use the tools themselves.
In general though I think the discussion won’t have any definite conclusions and is a flurry of activity, but that’s okay. All this stuff is new and as we are living through it we need to engage in reflection and debate to check where we are.
BTW – commenting on your blog more often is one of my new year’s resolutions!
Martin

chris January 9, 2010 at 10:20 am

Nice to see you here, Martin… in the main we agree. The fusion of the theoretical and practical is, for most, paramount. But I see a compelling case for the need for outliers in both directions. I understand, intuitively, George’s invocation of Stallman… just as I, and many others, continue to call for people who will just practice openness regardless of the theoretical aspects.

I guess I’m going to have to clarify the idea of self-promotion and being a contrarian. In the first case, there’s nothing wrong with some self-promotion. It’s going to be part of the life of anyone whose reputation and livelihood depend significantly on speaking at conferences and consulting (in one form or the other).

As for being contrarian– I did try to specifically demonstrate that George’s contrarianism isn’t for its own sake… which was the (unclear) point of my tongue-in-cheek paging of Gary Stager.

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